home |
many pasts |
evidence |
www.history |
blackboard |
reference
talking history | syllabi | students | teachers | puzzle | about us
talking history | syllabi | students | teachers | puzzle | about us
There are 1016 matching records. Displaying matches 31 through 60 .
“Sadie’s Servant Room Blues”: 1920s Domestic Work in Song
Domestic service was the most common category of employment for women before World War II; it was particularly important for black women, who were excluded from most other occupations. By 1920 some 40 percent of all domestic workers were African American—and more than 70 percent of all wage-earning African-American women worked as servants or laundresses. The struggles of domestic workers were sometimes recorded in songs like Hattie Burleson’s 1928 “Sadie’s Servant Room Blues,” a musical version of common complaints of domestic workers about long hours, low pay, and lack of privacy.
Resources Available: TEXT, AUDIO.
Domestic service was the most common category of employment for women before World War II; it was particularly important for black women, who were excluded from most other occupations. By 1920 some 40 percent of all domestic workers were African American—and more than 70 percent of all wage-earning African-American women worked as servants or laundresses. The struggles of domestic workers were sometimes recorded in songs like Hattie Burleson’s 1928 “Sadie’s Servant Room Blues,” a musical version of common complaints of domestic workers about long hours, low pay, and lack of privacy.
Resources Available: TEXT, AUDIO.
Kissing Rudy Valentino: A High-School Student Describes Movie Going in the 1920s
Fears about the impact of movies on youth led to the Payne Fund research project, which brought together nineteen social scientists and resulted in eleven published reports. One of the most fascinating of the studies was carried out by Herbert Blumer, a young sociologist who would later go on to a distinguished career in the field. For a volume that he called Movies and Conduct (1933), Blumer asked more than fifteen hundred college and high school students to write “autobiographies”of their experiences going to the movies. In this motion picture autobiography, a high school “girl” talked about what the movies of the 1920s meant to her.
Resources Available: TEXT.
Fears about the impact of movies on youth led to the Payne Fund research project, which brought together nineteen social scientists and resulted in eleven published reports. One of the most fascinating of the studies was carried out by Herbert Blumer, a young sociologist who would later go on to a distinguished career in the field. For a volume that he called Movies and Conduct (1933), Blumer asked more than fifteen hundred college and high school students to write “autobiographies”of their experiences going to the movies. In this motion picture autobiography, a high school “girl” talked about what the movies of the 1920s meant to her.
Resources Available: TEXT.
From Cowboys to Clara Bow: A College Student’s Motion Picture Autobiography
Herbert Blumer.
Fears about the impact of movies on youth led to the Payne Fund research project, which brought together nineteen social scientists and resulted in eleven published reports. One of the most fascinating of the studies was carried out by Herbert Blumer, a young sociologist who would later go on to a distinguished career in the field. For a volume that he called Movies and Conduct (1933), Blumer asked more than fifteen hundred college and high school students to write “autobiographies”of their experiences going to the movies. In this autobiography, a twenty-year-old college “boy” from an immigrant Jewish family described his changing tastes in movies.
Resources Available: TEXT.
Herbert Blumer.
Fears about the impact of movies on youth led to the Payne Fund research project, which brought together nineteen social scientists and resulted in eleven published reports. One of the most fascinating of the studies was carried out by Herbert Blumer, a young sociologist who would later go on to a distinguished career in the field. For a volume that he called Movies and Conduct (1933), Blumer asked more than fifteen hundred college and high school students to write “autobiographies”of their experiences going to the movies. In this autobiography, a twenty-year-old college “boy” from an immigrant Jewish family described his changing tastes in movies.
Resources Available: TEXT.
Movie Dreams and Movie Injustices: A Black High-School Student Tells What 1920s Movies Meant to Him
Fears about the impact of movies on youth led to the Payne Fund research project, which brought together nineteen social scientists and resulted in eleven published reports. One of the most fascinating of the studies was carried out by Herbert Blumer, a young sociologist who would later go on to a distinguished career in the field. For a volume that he called Movies and Conduct (1933), Blumer asked more than fifteen hundred college and high school students to write “autobiographies”of their experiences going to the movies. This seventeen-year-old African American used his motion picture autobiography to describe how films not only led to dreams of fast cars but also made him "feel the injustice done the Negro race."
Resources Available: TEXT.
Fears about the impact of movies on youth led to the Payne Fund research project, which brought together nineteen social scientists and resulted in eleven published reports. One of the most fascinating of the studies was carried out by Herbert Blumer, a young sociologist who would later go on to a distinguished career in the field. For a volume that he called Movies and Conduct (1933), Blumer asked more than fifteen hundred college and high school students to write “autobiographies”of their experiences going to the movies. This seventeen-year-old African American used his motion picture autobiography to describe how films not only led to dreams of fast cars but also made him "feel the injustice done the Negro race."
Resources Available: TEXT.
Frustration versus Fantasy: How the Movies Made Some People Restless
Fears about the impact of movies on youth led to the Payne Fund research project, which brought together nineteen social scientists and resulted in eleven published reports. One of the most fascinating of the studies was carried out by Herbert Blumer, a young sociologist who would later go on to a distinguished career in the field. For a volume that he called Movies and Conduct (1933), Blumer asked more than fifteen hundred college and high school students to write “autobiographies”of their experiences going to the movies. In this excerpt from Blumer’s study, the sociologist collected together comments from young people describing how the movies led to dissatisfaction with their lives and conflicts with their parents.
Resources Available: TEXT.
Fears about the impact of movies on youth led to the Payne Fund research project, which brought together nineteen social scientists and resulted in eleven published reports. One of the most fascinating of the studies was carried out by Herbert Blumer, a young sociologist who would later go on to a distinguished career in the field. For a volume that he called Movies and Conduct (1933), Blumer asked more than fifteen hundred college and high school students to write “autobiographies”of their experiences going to the movies. In this excerpt from Blumer’s study, the sociologist collected together comments from young people describing how the movies led to dissatisfaction with their lives and conflicts with their parents.
Resources Available: TEXT.
The Bum as Con Artist: An Undercover Account of the Great Depression
Tom Kromer.
Middle-class observers reacted to hoboes and tramps of the Great Depression with an array of responses, viewing them with suspicion, empathy, concern, fear, sometimes even a twinge of envy. For some, stolidly holding onto traditional values of work and success, the “bum” was suspect, potentially a con artist. Tom Kromer’s “Pity the Poor Panhandler: $2 An Hour Is All He Gets” exemplified this stance, urging readers to resist the appeals of panhandlers and refer them to relief agencies, where professionals could help the deserving and get rid of the rest. Ironically, the young journalist who went undercover to write this piece would find himself unemployed and on the road within a year of the publication of his condescending article.
Resources Available: TEXT.
Tom Kromer.
Middle-class observers reacted to hoboes and tramps of the Great Depression with an array of responses, viewing them with suspicion, empathy, concern, fear, sometimes even a twinge of envy. For some, stolidly holding onto traditional values of work and success, the “bum” was suspect, potentially a con artist. Tom Kromer’s “Pity the Poor Panhandler: $2 An Hour Is All He Gets” exemplified this stance, urging readers to resist the appeals of panhandlers and refer them to relief agencies, where professionals could help the deserving and get rid of the rest. Ironically, the young journalist who went undercover to write this piece would find himself unemployed and on the road within a year of the publication of his condescending article.
Resources Available: TEXT.
“We Have Got a Good Friend in John Collier”: A Taos Pueblo Tries to Sell the Indian New Deal
The Indian Reorganization Act of 1934, which became known as the Indian New Deal, dramatically changed the federal government’s Indian policy. Although John Collier, the commissioner of Indian affairs who was responsible for the new policy, may have viewed Indians with great sympathy, not all Native Americans viewed his programs in equally positive terms. Antonio Luhan, the husband of the wealthy writer Mabel Dodge Luhan and a Taos Pueblo Indian, was a friend and supporter of John Collier. In this letter to Collier, which he dictated to his wife, he reported on his efforts to persuade other Indians that Collier was their friend and that the reorganization act would bring positive change.
Resources Available: TEXT.
The Indian Reorganization Act of 1934, which became known as the Indian New Deal, dramatically changed the federal government’s Indian policy. Although John Collier, the commissioner of Indian affairs who was responsible for the new policy, may have viewed Indians with great sympathy, not all Native Americans viewed his programs in equally positive terms. Antonio Luhan, the husband of the wealthy writer Mabel Dodge Luhan and a Taos Pueblo Indian, was a friend and supporter of John Collier. In this letter to Collier, which he dictated to his wife, he reported on his efforts to persuade other Indians that Collier was their friend and that the reorganization act would bring positive change.
Resources Available: TEXT.
A Mule Spinner Tells the U.S. Senate about Late 19th century Unemployment
Fall River, Massachusetts, mill worker Thomas O’Donnell (who had immigrated to the U.S. from England eleven years earlier) appeared before the U.S. Senate Committee on Education and Labor on October 18, 1883, to answer the panel’s questions about working-class economic conditions. An unemployed mule spinner for more than half of the year, he described the introduction of new production methods at the Fall River, Massachusetts, textile factory where he worked as a mule spinner (a worker who tended the large yarn-making machines). These changes allowed the mill’s owners to employ children, and they also left the mule spinner unemployed for much of the year. O’Donnell described the sharp decline in his family’s living standards that followed and the ways they struggled to make ends meet.
Resources Available: TEXT.
Fall River, Massachusetts, mill worker Thomas O’Donnell (who had immigrated to the U.S. from England eleven years earlier) appeared before the U.S. Senate Committee on Education and Labor on October 18, 1883, to answer the panel’s questions about working-class economic conditions. An unemployed mule spinner for more than half of the year, he described the introduction of new production methods at the Fall River, Massachusetts, textile factory where he worked as a mule spinner (a worker who tended the large yarn-making machines). These changes allowed the mill’s owners to employ children, and they also left the mule spinner unemployed for much of the year. O’Donnell described the sharp decline in his family’s living standards that followed and the ways they struggled to make ends meet.
Resources Available: TEXT.
A Georgia Sharecropper’s Story of Forced Labor ca. 1900
At the turn of the century the group of black women most subject to sexual exploitation and abuse were those who lived under the system of quasi-slavery known as “peonage.”Under contract labor laws, which existed in almost every southern state, a laborer who signed a contract and then quit his or her job could be arrested. The horrors of this system of forced labor (as well as the equally horrific system of convict labor) are detailed in this stark, turn-of-the-century personal account of life under the “peonage” system in the South, published in the Independent magazine in 1904. Although this account by an African-American man did not focus especially on the sexual exploitation suffered by his wife and others, his report described how his wife was forced to become a mistress to the plantation’s owner.
Resources Available: TEXT.
At the turn of the century the group of black women most subject to sexual exploitation and abuse were those who lived under the system of quasi-slavery known as “peonage.”Under contract labor laws, which existed in almost every southern state, a laborer who signed a contract and then quit his or her job could be arrested. The horrors of this system of forced labor (as well as the equally horrific system of convict labor) are detailed in this stark, turn-of-the-century personal account of life under the “peonage” system in the South, published in the Independent magazine in 1904. Although this account by an African-American man did not focus especially on the sexual exploitation suffered by his wife and others, his report described how his wife was forced to become a mistress to the plantation’s owner.
Resources Available: TEXT.
“Speak, Garvey, Speak!”A Follower Recalls a Garvey Rally
The Jamaican-born Marcus Garvey, a brilliant orator and black nationalist leader, turned his Universal Negro Improvement Association (UNIA) into the most important black organization in the United States in the early 1920s. Garvey’s speeches often drew huge audiences, and stories of Garvey’s stubborn resistance in the face of white hostility proliferated among his supporters. In an oral history interview, devotee Audley Moore remembered the Jamaican’s defiant behavior at a rally in New Orleans caused “the [white] police [to] file out . . . like little puppy dogs with their tails behind them.” She proudly recalled the crowd intimidating the police by raising their guns and chanting “speak, Garvey, speak.”
Resources Available: TEXT, AUDIO.
The Jamaican-born Marcus Garvey, a brilliant orator and black nationalist leader, turned his Universal Negro Improvement Association (UNIA) into the most important black organization in the United States in the early 1920s. Garvey’s speeches often drew huge audiences, and stories of Garvey’s stubborn resistance in the face of white hostility proliferated among his supporters. In an oral history interview, devotee Audley Moore remembered the Jamaican’s defiant behavior at a rally in New Orleans caused “the [white] police [to] file out . . . like little puppy dogs with their tails behind them.” She proudly recalled the crowd intimidating the police by raising their guns and chanting “speak, Garvey, speak.”
Resources Available: TEXT, AUDIO.
Lending a Hand: A Woman Remembers Hoboes of the 1930s
Vagrants were one of the most troubling—and most obvious—signs of the Great Depression. Lora Albright remembered the many hungry men who came to her door in Idaho during the depression. She responded with compassion and help. In Albright’s oral account, she recalled that she even let one hobo use her husband’s razor.
Resources Available: TEXT, AUDIO.
Vagrants were one of the most troubling—and most obvious—signs of the Great Depression. Lora Albright remembered the many hungry men who came to her door in Idaho during the depression. She responded with compassion and help. In Albright’s oral account, she recalled that she even let one hobo use her husband’s razor.
Resources Available: TEXT, AUDIO.
“I’m Going to Fight Like Hell”Anna Taffler and the Unemployed Councils of the 1930s
The Communist-led Unemployed Councils mobilized jobless men and women in hundreds of local communities to demand jobs and better treatment from relief authorities. In these excerpts from a recorded interview, Anna Taffler, a Communist activist and a Russian Jewish immigrant, described how her own experience of facing eviction pushed her into organizing the unemployed. She also talked about the focus of local councils on issues like fighting for more relief and stopping evictions.
Resources Available: TEXT, AUDIO.
The Communist-led Unemployed Councils mobilized jobless men and women in hundreds of local communities to demand jobs and better treatment from relief authorities. In these excerpts from a recorded interview, Anna Taffler, a Communist activist and a Russian Jewish immigrant, described how her own experience of facing eviction pushed her into organizing the unemployed. She also talked about the focus of local councils on issues like fighting for more relief and stopping evictions.
Resources Available: TEXT, AUDIO.
“Organize among Yourselves”: Mary Gale on Unemployed Organizing in the Great Depression
The Communist-led Unemployed Councils were the first and the most active of the radical movements that sought to mobilize the jobless during the Great Depression. In this interview, which is taken from the radio series “Grandma Was an Activist,” relief worker Mary Gale, who was sympathetic to radicals and the jobless, described how she worked behind the scenes to encourage her clients to organize and demand better treatment. The jobless and the poor had few advocates for them, and radicals like Gale not only became their champions but also pushed them to organize themselves.
Resources Available: TEXT, AUDIO.
The Communist-led Unemployed Councils were the first and the most active of the radical movements that sought to mobilize the jobless during the Great Depression. In this interview, which is taken from the radio series “Grandma Was an Activist,” relief worker Mary Gale, who was sympathetic to radicals and the jobless, described how she worked behind the scenes to encourage her clients to organize and demand better treatment. The jobless and the poor had few advocates for them, and radicals like Gale not only became their champions but also pushed them to organize themselves.
Resources Available: TEXT, AUDIO.
“It Had a Lot of Advantages”Alfred DuBray Praises the Indian Reorganization Act
The Indian Reorganization Act of 1934, which became known as the Indian New Deal, dramatically changed the federal government’s Indian policy. Although John Collier, the commissioner of Indian affairs who was responsible for the new policy, may have viewed Indians with great sympathy, not all Native Americans viewed the Indian New Deal in equally positive terms. But in this 1970 interview, Sioux tribal leader Alfred DuBray argued that the Indian New Deal, on balance, brought positive changes.
Resources Available: TEXT, AUDIO.
The Indian Reorganization Act of 1934, which became known as the Indian New Deal, dramatically changed the federal government’s Indian policy. Although John Collier, the commissioner of Indian affairs who was responsible for the new policy, may have viewed Indians with great sympathy, not all Native Americans viewed the Indian New Deal in equally positive terms. But in this 1970 interview, Sioux tribal leader Alfred DuBray argued that the Indian New Deal, on balance, brought positive changes.
Resources Available: TEXT, AUDIO.
“It Didn’t Pan Out as We Thought It Was Going To” Amos Owen on the Indian Reorganization Act
The Indian Reorganization Act of 1934, which became known as the Indian New Deal, dramatically changed the federal government’s Indian policy. Although John Collier, the commissioner of Indian affairs who was responsible for the new policy, may have viewed Indians with great sympathy, not all Native Americans viewed the Indian New Deal in equally positive terms. In this 1970 interview with historian Herbert T. Hoover, Amos Owen, Mdewakanton Sioux tribal chairman, gave a mixed verdict on the Indian Reorganization Act.
Resources Available: TEXT, AUDIO.
The Indian Reorganization Act of 1934, which became known as the Indian New Deal, dramatically changed the federal government’s Indian policy. Although John Collier, the commissioner of Indian affairs who was responsible for the new policy, may have viewed Indians with great sympathy, not all Native Americans viewed the Indian New Deal in equally positive terms. In this 1970 interview with historian Herbert T. Hoover, Amos Owen, Mdewakanton Sioux tribal chairman, gave a mixed verdict on the Indian Reorganization Act.
Resources Available: TEXT, AUDIO.
The Los Angeles Dressmakers Strike of 1933: Anita Andrade Castro Becomes a Union Activist
In October 1933 Chicana dressmakers in Los Angeles launched a citywide strike against the sweatshop conditions under which they toiled. An interview with Anita Andrade Castro, a young dressmaker who went on to become a longtime union activist, provided glimpses of the experience of the rank-and-file strikers. In two excerpts from a long interview done in 1972 by historian Sherna Gluck for the Feminist History Research Project, Castro described, first, her initiation into the union and, second, her arrest as a striker, her anxieties about the impact on her desire to become a citizen, and her encounter with a prostitute.
Resources Available: TEXT, AUDIO.
In October 1933 Chicana dressmakers in Los Angeles launched a citywide strike against the sweatshop conditions under which they toiled. An interview with Anita Andrade Castro, a young dressmaker who went on to become a longtime union activist, provided glimpses of the experience of the rank-and-file strikers. In two excerpts from a long interview done in 1972 by historian Sherna Gluck for the Feminist History Research Project, Castro described, first, her initiation into the union and, second, her arrest as a striker, her anxieties about the impact on her desire to become a citizen, and her encounter with a prostitute.
Resources Available: TEXT, AUDIO.
A Family Corresponds: Polish Immigrants in the Early 20th century
Many immigrants to the United States wrote letters back home. At the time they were written, the missives shaped the expectations of those who would soon make the same journey; today, they gave historians invaluable first-hand testimony of the immigrants’ own experiences. These seventeen letters involved the children of a retired Polish farmer named Raczkowski. Adam Raczkowski went to the United States in 1904 with the financial assistance of his sister Helena Brylska [later Dabrowskis] and his brother Franciszek, who had both previously immigrated. He settled with his brother in Wilmington, Delaware, and obtained factory work. The letters included here cover the years 1904 to 1912 and were written between both Adam and Helena and their sister Teofila, who remained in Poland.
Resources Available: TEXT.
Many immigrants to the United States wrote letters back home. At the time they were written, the missives shaped the expectations of those who would soon make the same journey; today, they gave historians invaluable first-hand testimony of the immigrants’ own experiences. These seventeen letters involved the children of a retired Polish farmer named Raczkowski. Adam Raczkowski went to the United States in 1904 with the financial assistance of his sister Helena Brylska [later Dabrowskis] and his brother Franciszek, who had both previously immigrated. He settled with his brother in Wilmington, Delaware, and obtained factory work. The letters included here cover the years 1904 to 1912 and were written between both Adam and Helena and their sister Teofila, who remained in Poland.
Resources Available: TEXT.
“All That Is Passed Away”: A Young Indian Praises U.S. Government Policy in the Late 19th century
Federal officials and reformers regarded education as the linchpin in the government’s efforts to Americanize and assimilate Native Americans, which became the dominant federal policy starting in 1887. They placed the greatest stock in off-reservation boarding schools, because they removed Indian youths from their home environment and culture. The U.S. Training and Industrial School founded in 1879 at Carlisle Barracks, Pennsylvania, was the model for most of these schools. Ellis B. Childers, a Creek Indian student at Carlisle, wrote approvingly in his school newspaper about the visit of a large delegation of educated Indians to the school in 1882.
Resources Available: TEXT.
Federal officials and reformers regarded education as the linchpin in the government’s efforts to Americanize and assimilate Native Americans, which became the dominant federal policy starting in 1887. They placed the greatest stock in off-reservation boarding schools, because they removed Indian youths from their home environment and culture. The U.S. Training and Industrial School founded in 1879 at Carlisle Barracks, Pennsylvania, was the model for most of these schools. Ellis B. Childers, a Creek Indian student at Carlisle, wrote approvingly in his school newspaper about the visit of a large delegation of educated Indians to the school in 1882.
Resources Available: TEXT.
A German Jewish Woman Settles in North Dakota
Women who settled the West in the years after the Civil War often faced harsh and unremitting toil. Laboring from well before dawn until well after the sun had set, women helped plant and harvest crops, raised large families, and kept house with the most rudimentary of equipment. Long periods of isolation from neighbors and kin were common; social occasions or visits by travelers and kin were rare and cherished events. Sarah Thal, a German Jew who immigrated to North Dakota in 1882, recalled that “getting mail was a big event” on their North Dakota farm and that when she looked out the window onto the flat prairie she was “still unable to realize the completeness of our isolation.”
Resources Available: TEXT.
Women who settled the West in the years after the Civil War often faced harsh and unremitting toil. Laboring from well before dawn until well after the sun had set, women helped plant and harvest crops, raised large families, and kept house with the most rudimentary of equipment. Long periods of isolation from neighbors and kin were common; social occasions or visits by travelers and kin were rare and cherished events. Sarah Thal, a German Jew who immigrated to North Dakota in 1882, recalled that “getting mail was a big event” on their North Dakota farm and that when she looked out the window onto the flat prairie she was “still unable to realize the completeness of our isolation.”
Resources Available: TEXT.
Booker T. Washington Delivers the 1895 Atlanta Compromise Speech
On September 18, 1895, African-American spokesman and leader Booker T. Washington spoke before a predominantly white audience at the Cotton States and International Exposition in Atlanta. His “Atlanta Compromise” address, as it came to be called, was one of the most important and influential speeches in American history. Although the organizers of the exposition worried that “public sentiment was not prepared for such an advanced step,” they decided that inviting a black speaker would impress Northern visitors with the evidence of racial progress in the South. Washington soothed his listeners’ concerns about “uppity” blacks by claiming that his race would content itself with living “by the productions of our hands.”
Resources Available: TEXT.
On September 18, 1895, African-American spokesman and leader Booker T. Washington spoke before a predominantly white audience at the Cotton States and International Exposition in Atlanta. His “Atlanta Compromise” address, as it came to be called, was one of the most important and influential speeches in American history. Although the organizers of the exposition worried that “public sentiment was not prepared for such an advanced step,” they decided that inviting a black speaker would impress Northern visitors with the evidence of racial progress in the South. Washington soothed his listeners’ concerns about “uppity” blacks by claiming that his race would content itself with living “by the productions of our hands.”
Resources Available: TEXT.
W.E.B. DuBois Critiques Booker T. Washington
The most influential public critique of Booker T. Washington’s policy of racial accommodation and gradualism came in 1903 when black leader and intellectual W.E.B. DuBois published an essay in his collection The Souls of Black Folk with the title “Of Mr. Booker T. Washington and Others.” DuBois rejected Washington’s willingness to avoid rocking the racial boat, calling instead for political power, insistence on civil rights, and the higher education of Negro youth.
Resources Available: TEXT.
The most influential public critique of Booker T. Washington’s policy of racial accommodation and gradualism came in 1903 when black leader and intellectual W.E.B. DuBois published an essay in his collection The Souls of Black Folk with the title “Of Mr. Booker T. Washington and Others.” DuBois rejected Washington’s willingness to avoid rocking the racial boat, calling instead for political power, insistence on civil rights, and the higher education of Negro youth.
Resources Available: TEXT.
A Chinese Immigrant Makes His Home in Turn-of-the-Century America
In this autobiographical sketch published in 1903 in the Independent magazine (which ran a series of about eighty short autobiographical “lifelets” of “undistinguished Americans” between 1902 and 1906), Chinese immigrant Lee Chew looked back on his passage to America, and his years as a launderer and merchant on both the East and West coasts.
Resources Available: TEXT.
In this autobiographical sketch published in 1903 in the Independent magazine (which ran a series of about eighty short autobiographical “lifelets” of “undistinguished Americans” between 1902 and 1906), Chinese immigrant Lee Chew looked back on his passage to America, and his years as a launderer and merchant on both the East and West coasts.
Resources Available: TEXT.
A German Radical Emigrates to America in 1885
Labor organizer and newspaper editor Oscar Ameringer the “Mark Twain of American Socialism,” as he was often called, was born in Bavaria in 1870 to a cabinetmaker father and a freethinking mother. In this excerpt from his autobiography,If You Don’t Weaken, published in 1940, he discussed his decision to emigrate to America in 1885 as a fifteen-year-old “hellion.” In America, Ameringer ultimately carved out a remarkable and colorful career as a musician, labor organizer, and especially, an editor of socialist and radical newspapers.
Resources Available: TEXT.
Labor organizer and newspaper editor Oscar Ameringer the “Mark Twain of American Socialism,” as he was often called, was born in Bavaria in 1870 to a cabinetmaker father and a freethinking mother. In this excerpt from his autobiography,If You Don’t Weaken, published in 1940, he discussed his decision to emigrate to America in 1885 as a fifteen-year-old “hellion.” In America, Ameringer ultimately carved out a remarkable and colorful career as a musician, labor organizer, and especially, an editor of socialist and radical newspapers.
Resources Available: TEXT.
Kate Richards O’Hare’s Life as a Socialist Party Organizer
In her autobiographical essay, “How I Became a Socialist Agitator,” which was first published in Socialist Woman in October 1908, Socialist Party organizer Kate Richards O’Hare credited her career as a “Socialist agitator” to her youthful exposure to poverty and “sordid suffering.” As she explained in this essay, her disillusionment with the church and a talk by labor organizer “Mother”Jones further pushed her toward socialism.
Resources Available: TEXT.
In her autobiographical essay, “How I Became a Socialist Agitator,” which was first published in Socialist Woman in October 1908, Socialist Party organizer Kate Richards O’Hare credited her career as a “Socialist agitator” to her youthful exposure to poverty and “sordid suffering.” As she explained in this essay, her disillusionment with the church and a talk by labor organizer “Mother”Jones further pushed her toward socialism.
Resources Available: TEXT.
Race and Racism at the 1886 Knights of Labor Convention
The annual convention of the Knights of Labor that convened in Richmond, Virginia, on October 4, 1886, took place in a region riven by racial and political conflict. The convention and the Knights, the most powerful labor organization in late 19th century America, were quickly plunged into conflict over the organization’s attitudes toward the question of social equality between the races. A major controversy erupted over whether or not Frank J. Ferrell, a black representative of the Knights’ powerful District Assembly #49 in New York City, should introduce the governor of Virginia at the opening session. This excerpt from Knights’ leader General Master Workman Terence V. Powderly’s 1890 autobiography detailed the tense moments leading up to Frank Ferrell’s appearance at the podium, where he agreed to introduce Powderly and the Grand Master Workman in turn would introduce the governor.
Resources Available: TEXT.
The annual convention of the Knights of Labor that convened in Richmond, Virginia, on October 4, 1886, took place in a region riven by racial and political conflict. The convention and the Knights, the most powerful labor organization in late 19th century America, were quickly plunged into conflict over the organization’s attitudes toward the question of social equality between the races. A major controversy erupted over whether or not Frank J. Ferrell, a black representative of the Knights’ powerful District Assembly #49 in New York City, should introduce the governor of Virginia at the opening session. This excerpt from Knights’ leader General Master Workman Terence V. Powderly’s 1890 autobiography detailed the tense moments leading up to Frank Ferrell’s appearance at the podium, where he agreed to introduce Powderly and the Grand Master Workman in turn would introduce the governor.
Resources Available: TEXT.
Haymarket Martyr Louis Lingg Says Good-bye
The Chicago radicals convicted of the infamous May 4, 1886 Haymarket Square bombing in which one policeman was killed remained openly defiant to the end. Twenty-one-year-old German-born Carpenter Louis Lingg enthusiastically embraced the principles of anarchism and the violence he thought necessary to emancipate the working class in his final address before the court that convicted him of participating in the bombing.
Resources Available: TEXT.
The Chicago radicals convicted of the infamous May 4, 1886 Haymarket Square bombing in which one policeman was killed remained openly defiant to the end. Twenty-one-year-old German-born Carpenter Louis Lingg enthusiastically embraced the principles of anarchism and the violence he thought necessary to emancipate the working class in his final address before the court that convicted him of participating in the bombing.
Resources Available: TEXT.
Haymarket Martyr Albert Parsons’s Last Words to His Wife
The Chicago radicals convicted of the infamous May 4, 1886 Haymarket Square bombing in which one policeman was killed remained openly defiant to the end. In his final letter to his wife, written August 20, 1886 from the Cook County “Bastille” (jail), convicted Haymarket bombing participant Albert R. Parsons, an Alabama-born printer, admitted that the verdict would cheer “the hearts of tyrants,” but still optimistically predicted that “our doom to death is the handwriting on the wall, foretelling the downfall of hate, malice, hypocrisy, judicial murder, oppression, and the domination of man over his fellow-man.”
Resources Available: TEXT.
The Chicago radicals convicted of the infamous May 4, 1886 Haymarket Square bombing in which one policeman was killed remained openly defiant to the end. In his final letter to his wife, written August 20, 1886 from the Cook County “Bastille” (jail), convicted Haymarket bombing participant Albert R. Parsons, an Alabama-born printer, admitted that the verdict would cheer “the hearts of tyrants,” but still optimistically predicted that “our doom to death is the handwriting on the wall, foretelling the downfall of hate, malice, hypocrisy, judicial murder, oppression, and the domination of man over his fellow-man.”
Resources Available: TEXT.
“I Am Sorry Not to Be Hung”: Oscar Neebe and the Haymarket Affair
The Chicago radicals convicted of the infamous May 4, 1886 Haymarket Square bombing in which one policeman was killed remained openly defiant to the end. Unlike the other seven men convicted of the bombing, Oscar Neebe, a New York-born labor organizer who had been raised in Germany, received not death, but a fifteen-year jail sentence. Although Neebe insisted (accurately) that “there is no evidence”that he had connection with the bombing, he maintained, in this brief address, his solidarity with his comrades. “Your honor,” he told the judge, “I am sorry I am not to be hung with the rest of them.”
Resources Available: TEXT.
The Chicago radicals convicted of the infamous May 4, 1886 Haymarket Square bombing in which one policeman was killed remained openly defiant to the end. Unlike the other seven men convicted of the bombing, Oscar Neebe, a New York-born labor organizer who had been raised in Germany, received not death, but a fifteen-year jail sentence. Although Neebe insisted (accurately) that “there is no evidence”that he had connection with the bombing, he maintained, in this brief address, his solidarity with his comrades. “Your honor,” he told the judge, “I am sorry I am not to be hung with the rest of them.”
Resources Available: TEXT.
Slumming Among the Unemployed: William Wycoff Studies Joblessness in the 1890s
Even before the 1890s depression struck with devastating force in 1893, large numbers of jobless men and women competed in tight labor markets and faced homelessness. One of the best first-hand descriptions of “what it is to look for work and fail to find it” comes from political economist Walter Wycoff’s two-volume study of The Workers: An Experiment in Reality, first published in 1899. Wycoff had abandoned his studies at Princeton to seek a more concrete appreciation of social problems. His record of his two years spent as a common laborer became an early classic of sociological writing.
Resources Available: TEXT.
Even before the 1890s depression struck with devastating force in 1893, large numbers of jobless men and women competed in tight labor markets and faced homelessness. One of the best first-hand descriptions of “what it is to look for work and fail to find it” comes from political economist Walter Wycoff’s two-volume study of The Workers: An Experiment in Reality, first published in 1899. Wycoff had abandoned his studies at Princeton to seek a more concrete appreciation of social problems. His record of his two years spent as a common laborer became an early classic of sociological writing.
Resources Available: TEXT.
History of Early Settlement in the U.S.
Alan Taylor.
This forum was moderated by Alan Taylor, Professor of History at University of California at Davis. Professor Taylor specializes in early American history, history of the American West, and history of pre-Confederation Canada. He is the author of American Colonies (2001); William Cooper’s Town: Power and Persuasion on the Frontier of the Early American Republic (1995), winner of the 1996 Bancroft, Beveridge, and Pulitzer prizes for American history; and Liberty Men and Great Proprietors: the Revolutionary Settlement on the Maine Frontier, 1760–1820 (1990). He is currently working on a borderlands history of Canada and the United States in the aftermath of the American Revolution. (November, 2002)
Resources Available: TEXT.
Alan Taylor.
This forum was moderated by Alan Taylor, Professor of History at University of California at Davis. Professor Taylor specializes in early American history, history of the American West, and history of pre-Confederation Canada. He is the author of American Colonies (2001); William Cooper’s Town: Power and Persuasion on the Frontier of the Early American Republic (1995), winner of the 1996 Bancroft, Beveridge, and Pulitzer prizes for American history; and Liberty Men and Great Proprietors: the Revolutionary Settlement on the Maine Frontier, 1760–1820 (1990). He is currently working on a borderlands history of Canada and the United States in the aftermath of the American Revolution. (November, 2002)
Resources Available: TEXT.